Snake Medicine: How Shamanism Heals

Sacred spaceAnimistic perspectives, which hold the cosmos as “a being to whom prayers and offerings are made, who is endowed with understanding, agency and sentience, and responds to the actions of humans” are often dismissed as primitive, even as “incompatible with an impersonal regard of objective reality.” Yet this account of a healing of chronic inflammatory demyelinating polyneuropathy (the consequence of severe rattlesnake envenomation), within the shamanic traditions of the Native American Church and the vegetalistas of the Peruvian Amazon, reminds us of how profound healing can be when it arises from indigenous perception of a sentient, living cosmos. It also demonstrates the diagnostic and healing capacities of shamanic traditions utilizing psychoactive plants, capacities sometimes beyond the reach of Western science. Continue reading “Snake Medicine: How Shamanism Heals”

The Intensified Trajectory of Consciousness in Odysseus’ Vision in Hades

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The winding path that led to this essay, just published in Arion: A Journal of Humanities and the Classics, began with the traditional lore of an Ashaninkan shaman working in the Peruvian Amazon. It may be the first significant discussion of Homer’s Odyssey in the light of contemporary knowledge of sacred plant medicines, indigenous ways of knowledge, and shamanic practices to appear in decades.

Towards the end of our year long investigation into the healing practices of the vegetalistas, as the indigenous and mestizo practitioners of rainforest medicine are known, we engaged in a plant dieta under the direction of one of the informants in Susana’s dissertation research, the curandero Juan Flores. One day, Flores tramped back to visit us during our solitary fast, and there the conversation turned to the mythic—and quite real according to him—beings that inhabit the Amazonian waterways. As Flores described the behavior of these sirenas, Robert was struck by the intriguing parallels between their seductive behavior and that of the Sirens described by Homer. Flores had never heard of the Odyssey, yet when given the story of Odysseus’ ordeal in the orbit of their rapturous song, Flores nodded his head and said grimly, “That’s them, alright.”

It was then we began to suspect that the indigenous experience of the natural world, which has a marked universality among native peoples, might have an underlying, shaping influence upon Homer’s narrative.

Along with familiarizing us with the cosmovision of the Amazonian peoples, our fieldwork also introduced us to the practice of shamanic journeying, which among Amazonian peoples, who live in an environment of extraordinary biodiversity, is often conducted in ceremonies utilizing ayahuasca, a psychoactive plant medicine whose name translates from Quechua as “vine of the spirits” or “vine of the dead.”

There we were also struck by certain parallels between Odysseus’ visionary descent into Hades and ethnographies of traditional shamanic practices among indigenous peoples worldwide, especially when supplemented by cognitive archaeologist David Lewis-Williams’ theory of the intensified trajectory of consciousness. These parallels are suggestive of a deeper morphological relationship between Homer’s narrative and the traditions of vision quest among the ancient, indigenous Mediterranean peoples (whose material culture is preserved in the Paleolithic cave sanctuaries), than is generally recognized. By viewing, as our main objective, just one episode in the Odyssey, the hero’s visionary journey in Hades, from an ethnographic perspective, this essay hopes to open up more inquiry into the indigenous, and shamanic, background of the epic poem.

To read the entire article, please enter here: The Intensified Trajectory of Consciousness in Odysseus’ Vision in Hades

snakes!

Can Animistic Perception Change the World?

Taking a sacred medicine out in the jungle of South America appears to give rise to ecological awareness, as a reaction against a cold, materialistic view of the environment that mostly exists in the corporate mind, where it is seen as a ‘resource’ to be exploited.

Can such perception of interconnectedness and of a vital, living cosmos, characteristic of indigenous and traditional peoples, help save our world? Click here to check out this interview with Psychedelic Press UK.

Expanding Mind Interview — Shamanic Odyssey

Robert recently had a conversation with Erik Davis and Maja D’Aoust on the Progressive Radio Network’s program Expanding Mind, exploring indigenous versus modern consciousness, addiction, and the profound relevance of Homer’s Odyssey to unraveling the roots of our current ecological crisis.

Erik and Maja, of course, are deeply informed and intelligent interviewers, who bring a critical, along with appreciative, perspective to their program. We hope you’ll enjoy this podcast. It can be accessed here.

Embarking upon The Shamanic Odyssey: J.P. Harpignies in conversation with Robert Tindall

J.P. Harpignies, New York-based Associate Producer of the Bioneers Conference, and editor of Visionary Plant Consciousness recently corresponded with Robert Tindall, now located in the cacophonous mestizo wilds of the Peruvian Amazon, about his new book, The Shamanic Odyssey: Homer, Tolkien, and the Visionary Experience.

J.P.: Robert, can you explain the genesis of this book?

R.T.: The Shamanic Odyssey can be mainly traced back to a conversation Susana and I had with our teacher of the vegetalista shamanism of the Amazon, the Ashanincan curandero Juan Flores. It happened when we were engaged in a very traditional diet deep in the rainforest, where Susana and I were living in isolation drinking shamanic plants and subsisting primarily on roast green bananas! Flores had tramped back to visit us, and sitting together by the stream there, the conversation turned to the mythic – and quite real according to him – beings that inhabit the Amazonian waterways. As Flores described the behavior of these sirenas, I was suddenly struck by the deep parallels between their seductive behavior and that of the Sirens described by Homer. Flores had never heard of the Odyssey, yet when I described the story of Odysseus’ ordeal in the orbit of their rapturous song, Flores nodded his head and said grimly, “That’s them, alright.”

I had already been observing a number of intriguing parallels between the ancient mythology of the Greeks and Celts I had studied at the university and the contemporary cosmovision of peoples in the rainforest, but this conversation stuck with me.

Upon our return to the United States after our year-long immersion in the vegetalista tradition, I had a chance to spend some time teaching the Odyssey, and it was then I began to recognize that the text is shot through with indigenous and shamanic cultural elements: shapeshifting, visionary journeys, plants with resident divinities, masters and mistresses of animals, the symbiosis between plant/spirit/shaman, animal becoming, sacred topography—the list went on and on. The case became particularly intriguing when Susana and I began analyzing the descriptions of the therapeutic effects of bardic song in the Odyssey in the light of her research into the healing powers of Amazonian healing songs, i.e. icaros.

The Odyssey led me into an unfolding meditation on the indigenous mind at the root of the Western tradition. The more I followed up on details of the epic poem, the more terrain was revealed. Most notably this occurred around the mythologem of the clash of the Cyclops and Odysseus, which I see as a remnant of a very ancient oral tradition transposed into Homer’s comparatively modern narrative. As a teaching story, like the Genesis account of the Garden of Eden, it appears to me to capture modern humanity’s break with indigenous, or primal, consciousness.

Just as I was contemplating the ramifications of such a mythologem existing in the Odyssey at all, I encountered the peyote shaman Bob Boyll, the second major cultural informant for our book, and heard his account of the two roads of humanity he had been taught by the Hopi prophet David Monongue.

Again, like the uncanny parallels between the Amazonian and ancient Greek sirenas, Monongue’s description of the two roads of humanity struck me as too similar to the cultural tensions illustrated in the clash between the proto-modern Odysseus and the indigenous Cyclops to be accidental.

To tell you the truth, I often felt like an amanuensis, those folks who during medieval times assiduously transcribed the oral tradition, during the writing of this book. In that sense, its genesis lies in converging lineages of plant-based shamanism, the research into icaros of my co-author Susana, ancient texts, ethnography, the work of anthropologists like Reichel-Dolmatoff, even the mythopoeic work of J.R.R. Tolkien. Continue reading “Embarking upon The Shamanic Odyssey: J.P. Harpignies in conversation with Robert Tindall”

Ayahuasca Matters: Interviews with Robert Tindall

“My take is “salvation” or “obtaining liberation,” in the Western sense, is clearly an import into Amazonian culture. Their concern is in how to walk the way of life and death, how to understand their world in greater depth. Juan Flores instructed us, “ayahuasca teaches you how to die and be reborn.” It’s important to bear in mind that for traditional people, this world and the next world interpenetrate, and as Juan put it, “Death is a door you pass through, nothing else.”

Read Robert’s interview with Ivar Verploegh of the website A General Introduction to Ayahuasca here, for an exploration of the interface between the practices of Amazonian vegetalismo and modern Western society in search of itself.

As well, a second interview with DoseNation’s is available here, which is worth checking out for the balance of grudging respect and skepticism brought by James Kent to the interview!

Finally, listen to a rocking interview, The Jaguar and the Pilgrim, with KMO, whose C-realm podcasts are gems of intelligent, humorous inquiry, here.